The Eucharist, although it is the fullness of
sacramental life, is not a prize for the perfect but a powerful medicine and
nourishment for the weak.[51]
These convictions have pastoral consequences that we are called to consider with
prudence and boldness. Frequently, we act as arbiters of grace rather than its
facilitators. But the Church is not a tollhouse; it is the house of the Father,
where there is a place for everyone, with all their problems.
I wonder how the Church as a whole will react to this statement? We live in interesting times.
The whole document can be found by clicking here.
A dream and making sense of reality
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My post yesterday, through which I am trying to resurrect the Καθολικός
διάκονος Friday *traditio*, focused on the last chapter of Metropolitan
Kallistos W...
43 minutes ago
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